Let us be joyful in continuing the observance of Lent, because it is Christ who suffered for us that we approach in our weakness and brokenness; in approaching the redemptive action of Christ's passion, we embrace Love itself.
Love desired, how fortunate are those who have embraced you, for they will no longer have a yearning to embrace any human beauty.
How fortunate are they who are moved by divine love to cling to you: they’ll deny the whole world, and, to whatever degree they associate with others, they won’t be spoiled.
How fortunate are those who caress your beauty and delight in it with great desire, for their souls will be sanctified by the undefiled blood and water which issue from you.
How fortunate are those who passionately embrace you, for they will be altered for the better in spirit and will exult in their souls, because you are inexpressible joy.
How fortunate are they who gain possession of you, for they will count the treasures of the world as nothing, for you are indeed wealth “beyond the dreams of avarice”.
How blessed and thrice-blessed are they whom you accept, for though they be apparently without any glory, they will be more glorious than those who are glorious, more honoured than those who are honoured.
How worthy of praise are those who pursue you; even more so those who have found you.
Most blessed are those who are loved by you, received by you, taught by you, those who have dwelt in you and been fed by you with immortal food, that is the Lord, Jesus Christ.
Love divine, where are you holding Christ? Where are you concealing Him? Why have you taken the Redeemer of the world and departed from us?
Open a wicket gate for us, so that we also may see Christ Who suffered for us, and so hope in His mercy that we’ll die no more when we once have seen Him. Open up to us, you who became the door allowing Him to be made manifest in the flesh.
Love, you who’ve forced the unforced and abundant compassion of our Master to bear the sins and infirmities of all people, do not reject us by saying, “I do not know you”. Be with us, so that you may come to know us, for we are not known to you.
Dwell in us, so that, for your sake, the Master may visit even us, who are lowly; go before us to meet Him, since we are wholly unworthy. So that He will pause on His way, to converse with you and will permit even us sinners to fall at His unblemished feet.
You’ll intercede on our behalf and plead with Him to forgive the debt of our sins, so that through you we may again be found worthy to serve Him, our Master, and be sustained and nourished by Him.
Symeon the New Theologian (949–1022 AD): In Praise of Those Who Have Love in Their Hearts
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